What forms did opposition to the New Deal take, and how effective was it?

Although many people supported Roosevelt’s programmes of reform and recovery after the Great Depression, there was also opposition to the New Deal. There were those on the Left who argued that New Deal policy was not going far enough to reform society. On the other hand, politicians and businessmen on the Right argued that the New Deal gave government too many powers.

This opposition was reflected in a number of individuals and organisations. As a man from a wealthy background, the President was criticised by some of his peers for the fact that it was in fact the rich who were targeted by high taxes. Roosevelt was even reportedly excluded from his social club in the aftermath of the New Deal.

However, the most notable person who opposed the New Deal was a Senator from Louisiana called Huey Long. Huey Long represented, in its most extreme form, the fears of many leftist critics as well as New Dealers. Long like many others accused Roosevelt’s plans of not going far enough in the assistance of the poorest members of society. As such, Long created his own alternative to the New Deal which was called "Share Our Wealth".

Explanation:

the best description of postwar writers might be progressive.

following the war, writers showed a tendency to work on artistic or social matters rather than political themes. while postwar literature may not have been the greatest period of english literature, the themes provided excellent critics a high number of novels. such examples include anthony burgess, anthony powell and frank kermode, all of which can be placed under the progressive view.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.