Describe the events of lexington and concord

can we see the cartoon?

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.

arianism, proposed by arius in the third century ce, proposed that jesus christ could not be god because god himself is unique and immutable. this would mean that jesus christ was created by god and therefore lesser. this was considered heretical and banned from orthodoxy, but caught on in germanic cultures. developed approximately around 500 bce by gautama buddha in northeastern india, buddhism first spread to central asia and southeast asia after a few centuries.   shortly thereafter it spread into china, korea, and japan. although initially rome's government persecuted early christian communities, the roman emperor constantine tolerated christians and even converted to christianity himself; christianity became the official state religion. the athenian empire and the nabataeans existed before christianity. the hunnic empire, a great enemy to rome, was never christian. the mongol empire had a christian population that was tolerated but was never officially christian.