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In one of Max Weber’s last public lectures — “Politics as a Vocation” (1919) — he asked, what is the meaning of political action in the context of a whole way of life? (More accurately, he used the term Lebensführung: what is the meaning of political action in the context of a whole conduct of life, a theme we will return to in the next section). He asked, what is political about political action and what is the place of “the political” in the ongoing conduct of social life?

Until recently we might have been satisfied with an answer that examined how various political institutions and processes function in society: the state, the government, the civil service, the courts, the democratic process, etc. However, in the last few years, among many other examples we could cite, we have seen how the events of the Arab Spring in Tunisia, Libya, and Egypt (2010–2011) put seemingly stable political institutions and processes into question. Through the collective action of ordinary citizens, the long-lasting authoritarian regimes of Ben Ali,

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