Robbie is explaining Gary that "feminism" and "feminine" are two different concepts. Gary debates that both the words mean the same, but Robbie states that there is a huge difference in the context in which the words are used. In this case, Robbie and Gary are discussing the of the words.

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Robbie is explaining Gary that "feminism" and "feminine" are two different concepts. Gary debates that both the words mean the same, but Robbie states that there is a huge difference in the context in which the words are used. In this case, Robbie and Gary are discussing the of the words.

A. morphology

B. semantics

C. phonetics

D. grammar

Robbie and Gary are discussing the B. semantics of the words.

Explanation:

Robbie and Gary are discussing the meaning of two words, "feminine" and "feminism". To Gary, there is no difference between the words, but Robbie is able to see how the context in which they are used differ. Robbie and Gary are discussing the semantics of the words.

Semantics is a branch of linguistics concerned with the study of meaning, be it of a word, a phrase, a sentence, or a text. It presents a variety of subbranches, studying the logical aspects of meaning, such as sense, implication and reference (logical semantics), for instance, as well as the meanings of words and the relationship between words (lexical semantics).

freeborn women in ancient rome were citizens (cives), but could not vote or hold political office. because of their limited public role, women are named less frequently than men by roman historians. but while roman women held no direct political power, those from wealthy or powerful families could and did exert influence through private negotiations. exceptional women who left an undeniable mark on history range from lucretia and claudia quinta, whose stories took on mythic significance; fierce republican-era women such as cornelia, mother of the gracchi, and fulvia, who commanded an army and issued coins bearing her image; women of the julio-claudian dynasty, most prominently livia (58 bc-ad 29), who contributed to the formation of imperial mores; and the empress helena (c.250–330 ad), a driving force in promoting christianity.

women in the ancient greek world had few rights in comparison to male citizens. unable to vote, own land, or inherit, a woman’s place was in the home and her purpose in life was the rearing of children. this, though, is a general description, and when considering the role of women in ancient greece one should remember that information regarding specific city-states is often lacking, is almost always from male authors, and only in athens can their status and role be described in any great detail. neither are we sure of the practical and everyday application of the rules and laws that have survived from antiquity. we do know that spartan women were treated somewhat differently than in other states. for example, they had to do physical training like men, were permitted to own land, and could drink wine.

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