Why does zeus agree to helios's desire for revenge? zeus knows how much helios loved his cows. helios threatened to not shine anymore. zeus owed helios for him defeat the titans. athena pleaded with him.

Helios threatened to not shine anymore.

Explanation:

Odysseus had lost the direction of Ithaca, but still he departed. Circe advised him to pass earlier in Hades and consult the shadow of the soothsayer Tiresias. When he got there, he encountered several other shadows of dead heroes and heroines, who warned him about a troubled return, emphasizing that they should not eat any cows from the herd of Helios (god of the sun).

On the way, they faced the harassment of the mermaids, escaping because they were able to cover their ears; passed by the gigantic whirlwind "Caríbdis"; by a multi-headed monster named "Cila" when they finally reached Trinna, where the god Helios guarded his herd.

When Odysseus fell asleep, his men who were hungry disobeyed and killed some cows to eat. Helios was furious and complained to Zeus, threatening that the sun would no longer shine if Zeus did not punish those men. For this reason, Zeus destroyed the whole vessel on the high seas and the men of the crew, sparing only Odysseus, for he was the only one who had not touched the animals.

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.