IRELAND YORK
KAMMIN
BRITAIN
BREMEN
As of 600
CASHEL
O WARSAW
OXFORD
CANTERBURY
KIEVO
To 830
COLOGNE
GERMANY
PRAGUE
To 1100
DOL PARIS
GRAN
PECHENEC
TOURS
FRANCE SALZBURG
To 1300
BORDEAUX LYON MILANO
CHERSONESUS
RAVENNA
Ecclesiastical
SALONAE
LEON
NARBONNE
ITALY
BULGARS
center
ROMEO
OTARRAGONA
NAPLES DURAZZO
LISBON
OSPAIN
CONSTANTINOPLE
PALMA
TOLEDO
PALERMO
AMIDA
TURKEY
CAGLIARI
CORDOBA
ALHENY CONIUM
CARTHAGEN
ANTIOCH
TANGIER
PALESTINE
JERUSALEM
AFRICA
CYRENE
EGYPT ALEXANDRIA
O A. Kiev
B. Jerusalem
O C. Bremen
O D. Prague

B

Explanation:

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Explanation:

the first historical instance of china engaging in internationalism was during the han dynasty.[1] at the start of the han dynasty, the huns in the north were attacking the frontiers of han and trying to obtain riches. emperor wu of han wanted to gain an alliance with a country called dayuezhi so the two countries could join together and fight against the huns.[2] to obtain this alliance, emperor wu sent zhang qian to the west to establish economic and cultural connections.[2] history records that during the han dynasty there were four primary avenues of contact between china and europe. they included the northern land route, the central land route, the southern sea route, and the far southern sea route.[1] the most famous of these routes is the central land route, or the classical silk road, comprising a network of roads stretching from northwest china to the ports of syria and the black sea, which passed through the oasis of the turkestans and northern persia.[1] the silk road was significant for chinese emperors because it provided dominance over central asia by developing resources and provided new markets for the export of china's most valuable resources.[1]

both believe in many god or polytheism

both built temples that they worshiped in both civilization's god were humanoid

both groups made religion a large portion of their lives

both believe in one religion throughout

the dead were buried with items for the afterlife