How Empires saw themselves compared with? how the people living in places they had colonized did at the time?

he died and left a legacy that will never be i think

informed opinion on immigration policy and immigration reforms from the american pubic is not complicated but a nuance. most americans support secure borders and they are not happy that the national’s immigration system is broken. people think that immigrants that shoulder similar responsibilities like native americans should be able to become americans. in the recent polls, stats have shown that there is a good support for tenets of comprehensive immigration reform. for example, in recent polls concerning opinions on immigration reforms, voters want congress to act even if status quo has no support. immigration opponents suggest that latino and non-latino voters disagree and there is controversy in the issue of citizenship.the truth is that the issue is about its leadership and problem-solving aspect and not about immigration reform.the opponents of immigration reforms advocate for the promotion of two myths where the first one is that republican politicians have a choose on latino votes and the second one is that the path to citizenship for unrecorded immigrant is controversial among all this !

the mandate of heaven or tian ming (chinese: 天命; pinyin: tiānmìng; wade–giles: t'ien-ming) is a chinese political and religious doctrine used since ancient times to justify the rule of the king or emperor of china. according to this belief, heaven (天, tian)—which embodies the natural order and will of the universe—bestows the mandate on a just ruler of china, the "son of heaven" of the "celestial empire". if a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. it was also a common belief among citizens that natural disasters such as famine and flood were signs of heaven's displeasure with the ruler, so there would often be revolts following major disasters as citizens saw these as signs that the mandate of heaven had been withdrawn.[1]

a brief flow chart describing the dynastic cycles in imperial china on claiming to withdrawing the mandate of heaven

the mandate of heaven does not require a legitimate ruler to be of noble birth, depending instead on the just and able performance of the rulers and their heirs. dynasties such as the han and ming dynasties were founded by men of common origins. the concept is in some ways similar to the european concept of the divine right of kings; however, unlike the european concept, it does not in theory confer an unconditional right to rule, despite this being exactly the case in practicality. the mandate would in theory be a preoccupation in a ruler's lifetime, when he would hold onto the mandate and live according to heavens. intrinsic to the concept of the mandate of heaven was the right of rebellion against an unjust ruler. chinese historians interpreted a successful revolt as evidence that heaven had withdrawn its mandate from the ruler. throughout chinese history, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement. the mandate of heaven was often invoked by philosophers and scholars in china as a way to curtail the abuse of power by the ruler. while each dynasty was not the same, they each had a lineage that passed on the prospective ruler by order of generational descent or their priority of birth. many emperors during the imperial times would optimize to have many sons who could be candidates to fill the position after the current ruler has died. in addition heaven was thought to be of how a ruler's works and performance was, which reflected upon how favorable they would be to heaven.