Explain the growth of independent trading cities, such as Venice, and their importance in the spread of Renaissance ideas.

abraham lincoln, according to anyone who was connected with agriculture, represented the worst of northern politicians. shortly after lincoln was elected, south carolina seceded from the union. they along with other southern states, retained their anger. in a way, it was their own fault: the democrats were split in the south. some wanted slavery to be extended in other states that were about to join the union and some didn't want it badly enough. lincoln had a solid backing from his party: the republicans were united in not wanting slavery to be expanded.

2 another reason colonist hello

3 reasons colonist gave for not supporting the revolution are

1 they were scared of the british

some colonist were scard of british because they know what the other colinest were doing was treason and could result in execution so they decided not to participate in it

2 some colonist were loyal to britian   which were called the loyalist

many families were serpeated   because of this son and father 1 wetn to fight in the war the other fought aganiust them which created alot of dispute between the family and   they were revolted that there families were fighting aganist them

3   aswell some colinist also   were promised freedom and protected for them to fight on the side of the british so they fought for the british in return for there freedom and protection

hope i !

early greek culture has had an important impact on government and education. first of all, they established the democratic political systems and procedures we have today. consequently, we inherited trial by jury for example. considering education, greek philosphers, mathematicians set he intellectual basis of different areas of studies. in addition, the alphabet originated from the phoenician alphabet into the one we have today and the first library was built in egypt. moreover, greek culture has an impact in current art, architecture and sports disciplines.

the mandate of heaven or tian ming (chinese: 天命; pinyin: tiānmìng; wade–giles: t'ien-ming) is a chinese political and religious doctrine used since ancient times to justify the rule of the king or emperor of china. according to this belief, heaven (天, tian)—which embodies the natural order and will of the universe—bestows the mandate on a just ruler of china, the "son of heaven" of the "celestial empire". if a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. it was also a common belief among citizens that natural disasters such as famine and flood were signs of heaven's displeasure with the ruler, so there would often be revolts following major disasters as citizens saw these as signs that the mandate of heaven had been withdrawn.[1]

a brief flow chart describing the dynastic cycles in imperial china on claiming to withdrawing the mandate of heaven

the mandate of heaven does not require a legitimate ruler to be of noble birth, depending instead on the just and able performance of the rulers and their heirs. dynasties such as the han and ming dynasties were founded by men of common origins. the concept is in some ways similar to the european concept of the divine right of kings; however, unlike the european concept, it does not in theory confer an unconditional right to rule, despite this being exactly the case in practicality. the mandate would in theory be a preoccupation in a ruler's lifetime, when he would hold onto the mandate and live according to heavens. intrinsic to the concept of the mandate of heaven was the right of rebellion against an unjust ruler. chinese historians interpreted a successful revolt as evidence that heaven had withdrawn its mandate from the ruler. throughout chinese history, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement. the mandate of heaven was often invoked by philosophers and scholars in china as a way to curtail the abuse of power by the ruler. while each dynasty was not the same, they each had a lineage that passed on the prospective ruler by order of generational descent or their priority of birth. many emperors during the imperial times would optimize to have many sons who could be candidates to fill the position after the current ruler has died. in addition heaven was thought to be of how a ruler's works and performance was, which reflected upon how favorable they would be to heaven.