World history unit 10 lesson 5 test
we came to palestine to do away with the of the jewish people
through our own endeavors. therefore, you will realize what it meant for us to
watch from here millions of jews being slaughtered during these years of war.
–golda meir, speech, 1946
use the excerpt to answer the question.
12. what is the most valid inference that can be drawn from the above statement? (1 point)
meir emigrated to the palestine mandate after the holocaust.
meir believed jews could not be safe without their own country.
meir wanted non­jewish settlers to leave israel.
meir wanted to keep the territories israel won from its arab neighbors.

if anyone has answers to the whole test tell me!

The most valid inference that can be drawn from Golda Meir's speech is that she believed Jews could not be safe without their own country.

Explanation:

In his speech, Golda Meir refers to the atrocities suffered by the Jewish people in Europe as a consequence of the Holocaust, especially when it speaks of "millions of Jews being slaughtered during these years of war".  She believed that the creation of a Jewish nation was the only way to achieve full safety for the Jewish people.

Golda Meir was born in Ukraine in 1898. In 1906, she emigrated with her family to America, where she participated in her youth of Zionist organizations. In 1921 he moved to Palestine with his partner, also a member of Zionism. During the World War II, Meir lived in Palestine fighting for the creation of a Jewish state, seeing the atrocities that were committed against the Hebrew population.

in person

online

by absentee ballot

by mail

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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