Conflict and Cooperation in Germany During the Reformation
• Posting of the Ninety-Five Theses (1517)
beginning of the Protestant Reformation

• Peasants' War (1524–1525)
a war between German peasants and princes, based on Reformation ideas

• Schmalkaldic War (1546–1547)
a war between the Catholic German emperor and a league of Lutheran German princes

• Peace of Augsburg (1555)
allowed German princes to be either Catholic or Lutheran, while German subjects had to follow their prince's religion

• Thirty Years' War (1618–1648)
a war in Germany between many European nations, began by religious disagreements

• Peace of Westphalia (1648)
allowed German princes to be Catholic, Lutheran, or Calvinist, while German subjects did not have to follow their prince's religion

How did the Peace of Augsburg and Peace of Westphalia increase cooperation in Germany?
A.
They gave each government more power.
B.
They gave each government a single religion.
C.
They gave people more religious rights.
D.
They gave people more political equality.

i think it was because of how protected egyptian civilization was was which allowed them to evolve without much outside influence.

deseasie in europe              

answer

wages and job opportunities have grown slowly since the recovery began five years ago, while technology continues to change the nature of work. while many workers enjoy opportunities unimaginable a generation ago, many others feel the economy has left them b

explanation:

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

hope this !