Pleasee help me:( Part B: Identify the verb in each sentence. Then identify the direct object (DO) and the indirect object (IO).
Indirect Objects
The indirect object is the noun or pronoun that tells to whom or for whom an action is done.
In order to have an indirect object, a sentence must have a direct object.
The indirect object is usually placed between the action verb and the direct object.
IO = indirect object
DO = Direct object

Example:
The pitcher threw (V) Dave (IO) a fastball (DO).
What did the pitcher do? He threw - V, threw
What did the pitcher throw? A fastball - DO, fastball
Who received the ‘result’ of the fastball? Dave - IO, Dave

1. We gave the usher our tickets.
2. The doctor handed Chris the prescription.
3. Mr. Lewis sold us a set of encyclopedias.
4. Have you written Andrea a note about the time of our arrival?
5. The supervisor paid the employee a high salary.
6. Experience should teach us wisdom.
7. Who sent Amy that long letter?
8. Maria, show us that magic trick.
9. I gave the cashier the money for our tickets.
10. Many years ago, a clever writer gave us the story of Robinson Crusoe.

we gave

tickets

usher

the navigation act prevented the colonies from exporting to countries other than britain and it prevented the importation of goods by other countries as well. so i believe the correct answer is d. other nations could not deliver goods to the colonies.

hope this .

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.