Which best states the three main Northern strategies for winning the Civil War? O selling cotton to Europe, blockading Southern ports, and controlling the Mississippi River
O capturing the Confederate capital, defending itself until the South tired of the war, and blockading Southern ports
O blockading Southern ports, controlling the Mississippi River, and capturing the Confederate capital
O selling cotton to Europe, defending itself until the South tired of the war, and controlling the Mississippi River

C.

Explanation:

The Civil War was fought between southern states and northern states loyal to the Union in the United States from 1861 to 1865.

Three main Northern strategies for winning the Civil War include:

Hence, the correct option is "C".

- "a new era of american politics began with jackson's election in 1828, but it also completed a grand social experiment begun by the american revolution. nevertheless, jacksonian democracy represented a provocative blending of the best and worst qualities of american society."

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the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.