Section 1
the missouri compromise
in 1817 eleven states in the union permitted slavery and (1) did not.
the request by (2) for admission as a state caused a debate, because its constitution allowed slavery.
the (3) suggested that congress admit missouri as a slave state and (4) as a free state.
the (5) passed in 1820.
new western lands
the territories of texas, new mexico, and (6) renewed the dispute over the issue of slavery.
the annexation of (7) became the main issue in the presidential election of 1844.
during the war with mexico, the (8) was proposed in congress.
it specified that slavery should be prohibited in any lands acquired from (9)
senator (10) countered, proposing that neither congress nor a territorial government had the authority to ban (11)
(12) party was formed when neither presidential candidate in 1848 would take a stand on slavery.

1. eleven

2. Missouri

3. Henry Clay  

4. maine

5. Missouri Compromise

6. California

7. Texas

8. Wilmot Proviso

9. Mexico

10. John C. Calhoun

11. slavery

12. Free-soil

Explanation:

In 1819, Congressman James Tallmadge, Jr., of New York initiated an uproar in the South when he proposed two amendments to an account admitting Missouri to the Union as a free state. The first banned slaves from moving to Missouri, and the second would free all Missouri slaves born after admission to the Union at the age of 25. With the admission of Alabama as a slave state in 1819, the United States was equally divided with 11 slave states and 11 free states. The admission of the new state of Missouri as a slave state would give the slave a majority in the Senate; the Tallmadge Amendment would give the free states a majority.

The Tallmadge amendments passed the House of Representatives, but failed in the Senate when five Northern Senators voted with all the southern senators. The question was now the admission of Missouri as a slave state, and many leaders shared Thomas Jefferson's fear of a crisis over slavery - a fear that Jefferson described as "a fire bell at night." The crisis was solved by the 1820 Commitment, which admitted Maine to the Union as a free state at the same time that Missouri was admitted as a slave state. The Commitment also prohibited slavery in the Louisiana Purchase territory north and west of the state of Missouri along the 36–30 line. The Missouri Commitment calmed the issue until its limitations of slavery were repealed by the Kansas Nebraska Act of 1854.

In the South, the Missouri crisis aroused old fears again that a strong federal government could be a fatal threat to slavery. The Jeffersonian coalition that united southern planters and northern farmers, mechanics and artisans in opposition to the threat posed by the Federalist Party had begun to dissolve after the war of 1812. Only in the Missouri crisis did the Americans realize of the political possibilities of a sectional attack against slavery, and only in the mass policy of the Jackson Administration this type of organization around this issue became practical.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.