How did villa’s agreement with mutual films change his fighting? a. he allowed the filming company to bring cameras into battles. b. he only granted interviews at the site of the battles he fought. c. he only pretended to have battles to create realistic movies. d. he hired actors to fight in many battles, which led to many deaths and injuries.

a. He allowed the filming company to bring cameras into battles.

Explanation: Pancho Villa was a recognized Mexican actor born in 1878, but he also played an important role in the Mexican Revolution. In 1914 he signed a contract with the Mutual Film Corporation of New York that allowed the company to film him and his band of fighters while they were in war against soldiers of the Mexican government. Because of the filming cameras, they had to limit their battles to an schedule where the lights were good for filming and they also had to make certain expressions with their faces to make the movie more interesting, these factors changed his fighting, because instead of being fully concentrated on the battle, he had to be acting for the cameras as well.

The first answer is correct (A).

Pancho Villa was a revolutionary leader of the Mexican Revolution of 1910. He fought in defense of peasants and agrarian reform. He became known everywhere as "The Friend of the Poor."

Villa received a proposal of cinematographic coverage of his battles. In essence, Villa sold the rights to his expeditions and war episodes to be documented, filmed and produced in a literally reality-based film in which he was the leading actor and the setting was the Mexican conflict.

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the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.