What was frederick douglass main cause after he returned to the united states from england

The main cause of Frederick Douglass after returning from England to United States of America is to fight for the women’s right and make America a slave-free country.

Frederick Douglass was an American social reformer, born in Maryland. He fought bravely for the freedom of blacks Americans from the white Americans. He was born slave and escaped from the slavery to abolish the inhumane acts performed on black American.

Returning to United states:

After returning to America with the help of his English supporter. He published his own abolitionist newsletter. He also started to write about the equal right for the women in all the places. He was the only man to attend Seneca Fall Convention held on 1848, a women’ right activists gathering. Douglass and his wife also supported four hundred escaped salves by providing them food and shelter.

After Civil War, Douglass became first African-American Vice President of United States of America in 1872.

All the events of his life are penned by himself in his auto-biography.

the thousand and one nights – or, as i prefer to call them in the following for purely practical reasons: the arabian nights – as we perceive them three hundred years after antoine galland’s epochal french adaptation bear a distinct arabic imprint. meanwhile, the commonly accepted model for their textual history acknowledges various stages in the conceptualization and effective formation of both the collection’s characteristic frame story and the embedded repertoire. the vast majority of tales in the preserved manuscripts of the nights has been integrated into the collection during two periods of arabic influence, the so-called baghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages are preceded by an iranian version, probably dating to pre-islamic times, which in its turn profits from both structural devices and narrative contents originating from indian tradition. considering the eminent position that iran and iranian culture hold in the early stages of the textual history of the arabian nights, surprisingly few details are known concerning the collection’s relation to and its actual position within the iranian cultural context. in the following, i will discuss links between the arabian nights and iranian culture on several levels. in surveying these links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabian nights in modern iran