Part A What inference can be made about the Australian Aborigines in the Newsela article "Australian Aborigines and the Dreamtime When the World was Created"?

Their mythology is similar to the mythology of African people.

They were hostile to people from other countries until recently.

They separated into different groups long ago.

Their mythology is influenced by Chinese mythology.

Question 2

Part B

Which evidence from the text best supports the answer to Part A?

"Scientific evidence indicates direct connections with the first wave of humans leaving Africa."

"It also seems like they didn't mix much with outside groups until the arrival of Europeans in the seventh century."

"Each aboriginal group has its own beliefs and stories about nature, history or how the world began."

"As in the case of Chinese creation stories, it is difficult to determine the differe

honestly this is the biggest mood ever, i couldn't relate to this more

explanation:

in the quotation from passage, connie willis states that literature is a way for authors from the past to communicate with readers of today. we can read their stories, books, and other texts to learn lessons about life. willis refers to these lessons as messages “from beyond the grave.” willis has a favorable viewpoint about the timelessness of literature.

word count 168

serve the people! ,” smoothly translated by julia lovell, offers an initial sample of yan lianke’s writing to an english-speaking audience. a bluntly drawn, mildly erotic fable, it teases mao zedong by poking fun at a true believer who obeys the chairman’s precepts too literally. to a western sensibility, the broad strokes of yan lianke’s humor would seem to pose little risk of inciting rebellion, whether of the flesh or of the body politic. but then, part of the book’s attraction is that it doesn’t have a western sensibility. it lets the reader see — or rather, intuit — what jokes chinese officials don’t consider funny, and how very little it takes for a writer to be branded an incendiary in 21st-century china, more than three decades after the death of mao, a decade after the death of deng xiaoping and seven years since china entered the world trade organization, a move that would seem to signal a willingness (however wary) to mingle with the rest of the world.