In "the wife of bath's tale," the knight's new understanding relative to the queen's question leads to which of the following?
a. the story's main conflict
b. the rising action
c. the moral of the story
d. the inciting incident

Option C. In "The Wife of Bath's Tale", the knight's new understanding related to the Queen's question leads to the moral of the story.

Explanation:

In this folk tale written by Geoffrey Chaucer's and first published as a part of the famous "Canterbury Tales", a knight of King Arthur rapes a woman, and before being sentenced to death, the Queen asks him a question: What do women want most?, the Queen then proceeds to tell the knight that if he finds the correct answer to her question, he will live. After a series of adventures and misfortunes, the knight answers the questions correctly, and later on, learns for himself that what he told the Queen was truly real, and that is the moral of the story, the knight learning that women want to be in charge in a relationship and that good morals are more important and lasts longer than looks.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

the speech this question is referring to is president kennedy's special message to the congress on urgent national needs, may 25, 1961

kennedy responds in a very direct and concrete way to those thinking that communism is a positive system:

"yet their aggression is more often concealed than open. they have fired no missiles; and their troops are seldom seen. they send arms, agitators, aid, technicians and propaganda to every troubled area. but where fighting is required, it is usually done by others--by guerrillas striking at night, by assassins striking alone--assassins who have taken the lives of four thousand civil officers in the last twelve months in vietnam alone--by subversives and saboteurs and insurrectionists, who in some cases control whole areas inside of independent nations." (kennedy)

president kennedy presents communism as cowardly, as a hidden and treacherous weapon that strikes from the shadows like thieves, he represents the system as not even being capable of showing and open and overt attack or confrontation. to finish up the response, he expresses that the system attacks even a country's idependence and freedom.