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The Greeks worshipped a pantheon of gods and goddesses, headed by the chief of the gods, Zeus. Other gods included Hera, Zeus’s wife; Athena, goddess of wisdom and learning; Apollo, god of music and culture; Aphrodite, goddess of love; Dionysus, god of wine; Hades, god of the underworld; and Diana, goddess of the hunt.

Greek religion placed little emphasis on ethical conduct – stories about the gods portrayed often them as lying, cheating, being unfaithful, getting drunk and so on. As in many traditional religions, a Greek god or goddess was seen more as a potential source of help, rather than as a focus of devotion.

Each city-state had its own festivals, but certain festivals were common to all the Greeks. The most famous of these were the Olympic games, held in honour of Zeus every four years (starting traditionally in 776 BC). There were much fewer events than in a modern Olympics, and there were competitions in music and poetry as well as in athletics. The winner of an Olympic event was awarded an olive wreath and won great honour in his home city.

The Greeks often consulted oracles – priests or priestesses at certain shrines who, in a trance, uttered messages from the gods. People would go to oracles for advice and guidance on specific matters. The most famous of these was the oracle at the shrine of Apollo at Delphi. Advice was sought by private individuals as well as by politicians and military commanders.

The Greek religion was not something to engage a person’s spirituality, and various cults grew up to fell that void. The Eleusian Mysteries and the cult of Orpheus injected an emotional elements into worship. One joined these through initiation, and their beliefs were secret. Hence we know little about them. However, they stressed the importance of the afterlife – initiates were promised immortality – and the need for ethical standards of behaviour were emphasised.

Numerous myths have come down to us about the Greeks gods, goddesses and semi-divine heroes. They also have much to say about the origins and nature of the world. Many of these myths contradict one another, something that the Greeks found no problem with.

Which situation might occur in a conflict of character versus nature? a. a society disapproves of a character’s behavior. b. a character suffers from a serious illness and eventually dies. c. two characters argue over a difference of opinion. d. a character is unable to decide on his opinion of another character.

Which statement from "letter to his father" is similar to gregor's inability tocommunicate with his father as a bug in the metamorphosis?

Plagiarism quiz read both the paragraph below and the information following it that identifies the source using the american psychological association format. then read each of the numbered statements and determine if each is plagiarized or not. circle “yes” if the statement is plagiarized, “no” if it is not, and then fix the “yes” answers). original source the presence of the taiwanese on everest was a matter of grave concern to most of the other expeditions on the mountain. there was a very real fear that the taiwanese would suffer a calamity that would compel other expeditions to come to their aid, risking further lives, to say nothing of jeopardizing the opportunity for other climbers to reach the summit. but the taiwanese were by no means the only group that seemed egregiously unqualified. camped beside us at base camp was a twenty-five-year-old norwegian climber named peter neby, who announced his intention to make a solo ascent of the southwest face, one of the peak’s most dangerous and technically demanding routes—despite the fact that his himalayan experience was limited to two ascents of neighboring island peak, a 20,274-foot bump that required little more than vigorous walking. krakauer, j. (1998). into thin air: a personal account of the mount everest disaster. new york: anchor books, 122 - 3. student samples yes 1. there was a very real fear that the taiwanese would suffer a calamity that would compel other expeditions to come to their aid(krakauer, 1998). no) 2. many climbers overestimate their abilities, as krakauer (1998) explains when he writes of peter neby, whose himalayan experience in the past “required little more than vigorous walking” (122 - 3). no 3. jon krakauer (1998) discusses other concerns besides those of unpredictable weather and his own climbing group’s capabilities. for example the existence of a taiwanese group on everest was a matter of serious unease to most everyone else on the mountain. yes/no 4. krakauer (1998) states that the taiwanese group was not the only inexpert climbers to attempt mt. everest: camped beside us at base camp was a twenty-five-year-old norwegian climber named peter neby. . [whose] himalayan experience was limited to two ascents of neighboring island peak, a 20,274-foot bump that required little more than vigorous walking (122 – 3). yes/no 5. the author asserts that the taiwanese “were by no means the only group that seemed egregiously unqualified.” yes/no 6. in his book into thin air, jon krakauer (1998) discusses many of the dangers he noted prior to his disastrous attempt to climb mt. everest in 1996. among them were encounters with other groups and individual climbers who were ill-trained and ill-equipped to handle the demands of such a climb.