Refer to the Newsela article, "Doctoral Student Played a Big Part in First Black Hole Photo." Question 1
Part A

Why has it been difficult to study black holes?

It was previously impossible to photograph them in space.

They are too large to measure.

Telescopes powerful enough to see them have yet to be invented.

Scientists have been focused on other projects.
Question 2
Part B

Which two sentences from the text best support the answer in Part A?

"The data used to piece together the image was captured by the Event Horizon Telescope."

"Since we need light to see, we cannot see black holes."

"A supermassive black hole is the biggest kind of black hole, a NASA website says."

"Black holes can even pull light into themselves."

what statement is most clearly an example of logos?

impartial means: treating all rivals or disputants equally; fair and just.

i would say that impartial is agreeing with something, because impartial means to treat your rivals, arguments, and reasoning equally and fair. so if you rival says something, agreeing on it means you did the impartial.

an great real life example for the lottery principle is the real life lottery itself. it adheres to the lottery principle so much it's even called lottery. you apply for the lottery in the manner of getting a ticket and if you are lucky, the goods are distributed to you, in this case, the huge amounts of money. there are other real life example but this is the best one.

the thousand and one nights – or, as i prefer to call them in the following for purely practical reasons: the arabian nights – as we perceive them three hundred years after antoine galland’s epochal french adaptation bear a distinct arabic imprint. meanwhile, the commonly accepted model for their textual history acknowledges various stages in the conceptualization and effective formation of both the collection’s characteristic frame story and the embedded repertoire. the vast majority of tales in the preserved manuscripts of the nights has been integrated into the collection during two periods of arabic influence, the so-called baghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages are preceded by an iranian version, probably dating to pre-islamic times, which in its turn profits from both structural devices and narrative contents originating from indian tradition. considering the eminent position that iran and iranian culture hold in the early stages of the textual history of the arabian nights, surprisingly few details are known concerning the collection’s relation to and its actual position within the iranian cultural context. in the following, i will discuss links between the arabian nights and iranian culture on several levels. in surveying these links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabian nights in modern iran