Read the excerpt from the prologue of Free the Children.
Later that year he arrived in Boston to receive the Reebok Youth in Action Award. Holding a pencil in one hand and a carpet tool in the other, Iqbal stood before the audience. And in his small but commanding voice he spoke of the horrors of child labour. The room was intensely silent.
Which statement best describes a difference between the frame and the excerpt?
a. Only the excerpt mentions the award Iqbal received in Boston for his work to liberate children.
b. Only the excerpt shows what the podium looked like before Iqbal gave his speech.
c. Only the excerpt tells about the atmosphere in the room after Iqbal received the award.
d. Only the excerpt describes the look on Iqbalâs face when his name was announced.

It is c I just got that question

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).