English, 17.12.2019 19:31 jwagner1580

In his “letter from birmingham city jail,” dr. king uses the phrase i don’t believe . . twice. which rhetorical device is he using?
in his “letter from birmingham city jail,” dr. king uses the phrase i don’t believe . . twice. which rhetorical device is he using?
parallelism
balance
antithesis
emotion

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Answer from: Athenax

He is using parallelism due to him emphasizing.

Answer from: coolcat3190

The rhetorical device he is using is parallelism.

Answer from: Quest

1. read the following excerpt from franklin d. roosevelt's "fireside chat 19":

on the other side of the picture, we must learn also to know that guerilla warfare against the germans in, let us say serbia or norway, us; that a successful russian offensive against the germans us; and that british successes on land or sea in any part of the world strengthen our hands.

remember always that germany and italy, regardless of any formal declaration of war, consider themselves at war with the united states at this moment just as much as they consider themselves at war with britain or russia. and germany puts all the other republics of the americas into the same category of enemies. the people of our sister republics of this hemisphere can be honored by that fact.

the true goal we seek is far above and beyond the ugly field of battle. when we resort to force, as now we must, we are determined that this force shall be directed toward ultimate good as well as against immediate evil. we americans are not destroyers — we are builders.

analyze the effectiveness of this excerpt. how does it function within the speech as a whole? how does the structure of the excerpt to convey the speech's purpose and key points? support your argument with evidence from the speech. (10 points)

Answer from: Quest

imparadis't in one anothers arms

the happier eden, shall enjoy their fill

of bliss on bliss, while i to hell am thrust,

where neither joy nor love, but fierce desire,

among our other torments not the least,

still unfulfill'd with pain of longing pines;

yet let me not forget what i have gain'd

from their own mouths; all is not theirs it seems:

one fatal tree there stands of knowledge call'd,

forbidden them to taste: knowledge forbidd'n?

suspicious, reasonless. why should their lord

envie them that? can it be sin to know,

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