Why does chief seatle resent the white chief?

Seattle's mother Sholeetsa was hiDkhw'Duw'Absh (Duwamish) and his father Shweabe was chief of the Dkhw'Suqw'Absh (the Suquamish tribe). Seattle was born some time between 1780 and 1786 on or near Blake Island, Washington. One source cites his mother's name as Wood-sho-lit-sa. The Duwamish tradition is that Seattle was born at his mother's village of Stukw on the Black River, in what is now the city of Kent, Washington, and that Seattle grew up speaking both the Duwamish and Suquamish dialects of Lushootseed. Because Native descent among the Salish peoples was not solely patrilineal, Seattle inherited his position as chief of the Duwamish Tribe from his maternal uncle.

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given the fact that the question is about the detail that best support the idea that oppressive leaders use   propaganda to achieve thir goals,   the first option does not refer to any kind of propaganda, since it only tells about that the milk and the windfall apple should be reserved for the pigs. in the second option, that is, "snowball and napoleon sent out flights of pigeons whose instructions were to mingle with the animals on the neighbouring farms, tell them the story of the rebellion, and teach them the tune of "beasts of england". it can be identified that the oppressors make use of the propaganda, which is represented by the pigeons, and the information they have to tell other animals about what was happening in the farm in order to get their objectives. for that reason, the right answer is the second option, taking into account that the third option do not refer to propaganda since it only talks about that they did not want jones back. and, finally, the last option refers to the result of the given news, but it does not mean about the propaganda they used to achieve their goals.