1) which sentence best supports the idea that true fishermen are dedicated to the sport? a) it is a habit of unshelled fish to be in other places, or, possibly, at your place, but at another time. reactivate b) an unshelled fish is lively and elusive past the power of words to portray, and in this, undoubtedly, lies its desirability. c) the real angler will sit all day in a boat in a pouring rain, eagerly watching the point of the rod, which never for an instant swerves a half inch from the horizontal. reactivate d) other fish who have just been weaned and are beginning to notice solid food will repeatedly take a hook too large to swallow, and be dragged into the boat, literally, by the skin of the teeth.

The correct answer is C) The real angler will sit all day in a boat in the pouring rain, eagerly watching the point of the rod, which never for an instant swerves a half-inch from the horizontal.

The sentence that BEST supports the idea that true fishermen are dedicated to the sport is "The real angler will sit all day in a boat in the pouring rain, eagerly watching the point of the rod, which never for an instant swerves a half-inch from the horizontal."

Although fishers are not considered athletes, they need to have some characteristics that are needed in sports. The mental focus and the patience to be seated in a boat under any kind of weather condition is special. Fishers need to have a strategy to get the best catch and have the proper physical condition and technique to catch it correctly. So it is not an easy task.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

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