Refer to the passage. "The Ti-pings offered not only satisfactory relations and free intercourse, but every advantage that England could possibly wish for or be benefitted by. Christianity and civilization, as practised among ourselves, would have become morally and physically certain under their rule. The detestable opium trade would have been completely annihilated, and British produce would have taken its place, to the benefit of the Chinese, and the relief of the choked markets and distressed operatives of England. The fulfilment of the Ti-ping law, that European ‘brethren’ should ‘go out or in, backwards or forwards, in full accordance with their own will or wish,’ whether for pleasure or ‘to carry on their commercial operations,’ did throw open the whole of their territory to free intercourse and trade, and would have done the same for the entire Chinese empire. The exclusiveness and hatred of the Manchoo Government to the ‘outer barbarians’ and ‘foreign devils’ was by the Ti-pings changed into friendship and kindness.”

Description of the Taiping Rebellion (1850–64) written in 1866 by Lin Le, a Chinese-born Western sympathizer

How was the Taiping Rebellion an outgrowth of economic globalization?

It was largely the result of a consolidation of power between the British Empire and the Qing dynasty in East Asia.
It was largely an outgrowth of growing domestic frustrations with the Qing dynasty’s inability to keep pace with the modern world.
It was largely an extension of the shortcomings of the Open Door policy established by the American and European powers in China.
It was largely a consequence of the Qing dynasty’s efforts to expand its influence to other countries through seafaring explorations.